![]() Spiritual good includes the acts of worship including Prayer (obligatory and supererogatory), remembrance of God in the aftermath of the prayer or at any other time, acts of prescribed charity (zakat), reading of the Quran, among others. Or at least the moral good will not have a high bearing if not accompanied by the spiritual good. ![]() There cannot be moral good without the spiritual good. The meritorious acts in Islam can be divided into categories - the spiritual good and the moral good. These may be one and the same, but the articulation is not required prior to performing the deed. The primary contributing factor on the extent of the reward is based on one's intention in one's heart - the silent, unspoken one that God is aware of and not the expressed, articulated one. Usually any and all good acts are considered to contribute towards earning sawāb, but for a Muslim there are certain acts that are more rewarding than others. The word becomes suab in Bengali.Īctivities for earning thawāb, or a reward In Bosnian and Turkish the word becomes sevap. In Kazakh society, for instance, it may be pronounced as " sauap", in Iran as " savab", in Arab areas as " thawāb" and in India, Bangladesh and Pakistan as " savab" or " sawāb". ![]() The word thawāb is used throughout the Islamic world, so the spelling and pronunciation is slightly different from one region to another. 2 Activities for earning thawāb, or a reward. ![]()
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